Has the Bible been changed?

This is a pretty common objection, particularly from atheists and Muslims. However there are good reasons to trust the Bible and what it says as an accurate reflection of the original authors. Here’s an article on the subject that I wrote for Christian Today.

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Bart Ehrman: has the Bible been changed, and does it matter?

Bart often tries to be fair to Christians, for example arguing with Jesus mythicists, as I’ve discussed elsewhere.

However it’s his popular books, such as ‘Misquoting Jesus’, that bear a lot of responsibility for the widely-held beliefs that our Bibles have been changed so much that they can’t be trusted. He’s argued that the early Christians decided to make up a lot of things Jesus said, or that the ancient manuscripts are so different that we can’t know what the originals said. And a lot of people believe him.

It’s true that we don’t have the original manuscripts of the Biblical text, and the ancient manuscripts we have do vary somewhat. However these variants are nearly always very small and insignificant changes, such as ‘in’ and ‘into’, which don’t change the meaning. Modern Bibles such as the New Living Translation tell you all about this in their notes.

But behind the rhetoric Bart is a bit more fair. I’ve been reading ‘Misquoting Truth’ by Timothy Paul Jones, which summarises some of these points. For example, he says this:

“It is probably safe to say that the copying of early Christian texts was by and large a ‘conservative’ process. The scribes … were intent on ‘conserving’ the textual tradition they were passing on. Their ultimate concern was not to modify the tradition, but to preserve it for themselves and for those who would follow them. Most scribes, no doubt, tried to do a faithful job in making sure that the text they reproduced was the same text they inherited.”

In fact because of the technique of textual criticism, the fact that there are multiple later manuscripts with small errors in them actually gives us more confidence in what the original text said, because the changes act as clues to trace the original. Bart acknowledges this:

If there were only one manuscript of a work, there would be no textual variants. Once a second manuscript is located, however, it will differ from the first in a number of places. This is not a bad thing, however, as a number of these variant readings will show where the first manuscript has preserved an error. Add a third manuscript, and you will find additional variant readings, but also additional places, as a result, where the original text is preserved (i.e., where the first two manuscripts agree in an error). And so it goes—the more manuscripts one discovers, the more the variant readings; but also the more the likelihood that somewhere among those variant readings one will be able to uncover the original text. Therefore, the thirty thousand variants uncovered by [John] Mill do not detract from the integrity of the New Testament; they simply provide the data that scholars need to work on to establish the text, a text that is more amply documented than any other from the ancient world.

 

 

 

What can Christians learn from atheists?

I wrote this article for Christian Today a while back, but just about to post a few new articles on here, so thought I should catch up.

It’s done quite well – always interesting to observe which articles ‘do well’ now us journos have the internet hit rate as a guide – probably because it’d appeal to atheists as well as Christians.

I offer 7 ways in which Christians can learn from our unbelieving friends, so do check it out.